Folkhemmet: concepto clave de la política y la cohesión social en Suecia

Introduction: “Folkhemmet” is a metaphor for a society with an advanced welfare system, primarily associated with the Social Democratic Party of Sweden and Per Albin Hansson, who introduced the concept in 1928. Methodology: The study examines how the term “folkhemmet” has been used and reinterpreted...

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Detalles Bibliográficos
Autores: Vicente Escudero, María José, Galán Carretero, Aurora
Tipo de recurso: artículo
Fecha de publicación:2024
País:España
Institución:Universidad de Castilla-La Mancha
Repositorio:RUIdeRA. Repositorio Institucional de la UCLM
OAI Identifier:oai:ruidera.uclm.es:10578/40372
Acceso en línea:http://dx.doi.org/10.31637/epsir-2025-986
https://hdl.handle.net/10578/40372
Access Level:acceso abierto
Palabra clave:Cohesión social
Comunidad
Conservadurismo
Multiculturalismo
Nacionalismo
Socialdemocracia
Descripción
Sumario:Introduction: “Folkhemmet” is a metaphor for a society with an advanced welfare system, primarily associated with the Social Democratic Party of Sweden and Per Albin Hansson, who introduced the concept in 1928. Methodology: The study examines how the term “folkhemmet” has been used and reinterpreted, especially in the context of the period between 1945 and 1960, known as the “folkhem period”, when thousands of housing units were built in Sweden. Results: During the “folkhem period”, Sweden experienced a significant expansion of housing and social welfare. However, in recent years, the radical right has reinterpreted the concept of “folkhem” as an ideological goal to build a modern “people’s home”, promoting a restrictive immigration policy and displacing the idea of ??an inclusive welfare state. Discussion: Jimmie Åkesson, in his book Det moderna folkhemmet, presents a version of “folkhem” where class struggle is replaced by social cohesion, secure welfare and “welfare chauvinism”, thus transforming the original concept. Conclusions: The concept of “folkhemmet” has evolved, reflecting ideological and political changes, moving from an inclusive model to one with a more restrictive view of social cohesion.